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In You
Can’t Say You Can’t Play, Vivian Gussin-Paley writes: "It’s the habit
of exclusion that grows strong; the identity of those being excluded is
irrelevant.”
When I read that sentence,
I put the book down and began thinking about the implications of that sentence.
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Exclusion is the generic
simplistic solution we use to try to solve complex societal problems.
It gives us the illusion
of competence and power in the face of anxiety. |
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A high school teacher
summed it up perfectly. “We don’t give detentions because we think
they work; we give detentions because we don’t know what else to do!” |
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When we wonder about
what is possible, what we think is necessary is often revealed as merely
a habit. |
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In the vast majority
of cases, the sole purpose of exclusion is administrative convenience.
We exclude, not because
it’s right, but because it’s easy. |
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Exclusion inherently
involves scapegoating. Over time, it has been witches, communists,
African-Americans, immigrants, homosexuals, and disabled people.
The perceived threat is
always social chaos; the perceived remedy is exclusion.
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